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Day-wise Chhath greetings for Nahay Khay, Kharna, Sandhya Arghya and Usha Arghya in Bhojpuri, Maithili, Hindi and English.
The Chhath Puja Wishes Generator writes a greeting for the specific day of the festival you are on — Nahay Khay, Kharna, Sandhya Arghya or Usha Arghya — in Bhojpuri, Maithili, Hindi or English. Chhath runs four days, from Kartika shukla chaturthi to saptami, and is addressed to Surya and Chhathi Maiya; the vrat between Kharna and the morning arghya is nirjala and lasts about 36 hours. Each message shows its character count and SMS part count, because Devanagari text is sent as UCS-2 at 70 characters per part.
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Separate lines for Nahay Khay, Kharna, Sandhya Arghya and Usha Arghya instead of one message reused four times.
Written in Devanagari in each language rather than a Hindi message relabelled.
The four-day table lists the tithi and the ritual for each day, plus the usual prasad.
Day one is Nahay Khay on chaturthi, a bath and one sattvik meal of kaddu-bhat. Day two is Kharna on panchami, a day-long fast broken at dusk with gud ki kheer and roti. Day three is Sandhya Arghya on shashthi, offerings to the setting sun. Day four is Usha Arghya on saptami, offerings to the rising sun, after which the fast is broken.
The nirjala vrat runs about 36 hours, from the Kharna prasad on the evening of panchami until the Usha Arghya at sunrise on saptami, with no food and no water in between. It is physically demanding, so anyone who is pregnant, diabetic or on regular medication should speak to a doctor before keeping it.
Chhathi Maiya is worshipped alongside Surya during Chhath and is popularly identified with Shashthi Devi, the deity invoked for the wellbeing of children. The offerings — thekua, sugarcane, coconut and seasonal fruit — are made from a soop while standing in the water at a river ghat.
Yes. The main Kartika Chhath falls in late October or November, and a smaller Chaiti Chhath is kept in Chaitra, in March or April. The rituals are the same across both; the Kartika one draws the far larger crowds at the ghats.